Transitions

Times of transition are upon us and they will be for some time to come. Times of transition such as we are experiencing are not meant to be comfortable; they are chaotic, dangerous and workable.

These times are workable. What do I mean by that?

I used to think “workable” meant a happy ending, everyone gets what they want and everything is resolved. Workability for me now is more about self compassion, being humble enough to acknowledge my need for support and accepting that some things are never “resolved”.

In childbirth, there is a phase called “transition”. It is an experience of heightened sensitivity and demand. A skilled midwife must know how to support a woman in a time of chaos through the urges to push or give up.

The comparison to what we are going through in our world at this time is unmistakable and the urge to push through or give up is habitual. We need our inner and outer midwives to guide us with fierce compassion.

What makes situations workable in times of transition is an invitation to notice how do we meet uncertainty? How do we find freedom within limitations? Do we ignore uncertainty? Is our style to try to control what’s happening? Is our habit to catastrophize?

Being aware with self compassion…

…of how we meet such times opens us to more choices in our capacity to respond. Or as somatic teacher Moshe Feldenkrais put it: “When you know what you are doing, you can do what you want.”

To know we can learn how to be at choice in our responses is true freedom.

The Light You Carry

Recently I was prompted to reflect upon something that I was passionate about as a child. The memory that immediately surfaced was a young one who loved to be outside in the warm summer sun cracking stones open.

I was endlessly fascinated by what was on the “inside”: what sparkled in the sunlight as I turned each stone this way and that in my small hands.

As I trace through the decades now I realize what has always mattered most to me is the light on the inside of us as well as what illuminates all life: what blocks it, what invites it, what nurtures it. Little did I know all those years ago that I was getting a glimpse into my life’s work!

Here’s what’s most important for you to know: In times of outer darkness, the light you carry, remains. It is always there, even when you think it isn’t.

Just like the sparkling flecks inside those warm stones, the light you carry is there inside you. The guidance of ancient wisdom texts says that the most important thing we can do right now is nurture our inner light: to disengage from what frustrates us and persevere.

For those of us in the northern hemisphere, this inner awareness aligns with autumn and winter: the seasonal round of faith that the light will return, that spring will come once again.

The Art of Failing

There’s a Japanese proverb that says “Fall down seven times, get up eight”.

Between “failing” and “falling” there is only one letter difference. From my audio book “Freedom From Habits of Body & Mind(c)”  I write:

“We live in times of great instability. For many there is not much consistency. There are both inner and outer circumstances that can knock us off our feet, literally or figuratively. There is no such thing as always being stable or ‘in balance’…there is no once and for all. We experience balance because we learn how to make friends with change…inner or outer.”

To Fail is a Creative Act

One of the teachings I’ve gleaned from my partner who is an engineer is that he spends many of his days experimenting and failing. I’ve learned that when I am terrified of failing, there’s no room for much else to happen: the insight, the glimmer of “ah ha!”, or humor has vanished, there’s just me in my frustration.

Perfectionism is not a big part of my personality but when it strikes I know it is where creativity goes to die!

The secret to vitality and creativity is being willing to experiment, being willing and able to slow down and to be aware. These little moments illuminate what’s actually happening. These are skills we can acquire and apply anytime.

In Japanese culture there’s the “nobility of failure”.

This idea says that when we are failing we are most vividly alive. It’s a kind of Zen compliment: “Look how many times that person has failed, they must be truly alive!” Implied in the failure is a willingness to learn.

There’s a corresponding idea in the world of bodily movement: with each step we take we are falling. In between one foot leaving the ground and the next one arriving, we are in midair.

Our brains compensate for the perception of falling. If we slow down we see how we embody the constant experience of shifting from instability to stability and back again in every step.

“We experience balance because we make friends with change inner or outer.”

Safety

“The most important thing for you to know is this: There is nothing that has ever happened to you that damages, weakens, or stains the essence of who you are. No negative experience great or small can harm your true nature. To rest into the truth of that offers both safety and possibilities.”

When we are aware of our body sensation, we know when we feel safe, we know when we don’t, and we know when we override our need for safety. There’s the kind of physical safety that comes from an obvious act like locking a door and there’s the kind of subtle safety that is about felt sense.

What do we become aware of when we turn toward that felt sense? How do we meet those sensations?

It’s complex this need for safety but the bottom line is there’s no real inner or outer changes without safety. Noticing this tells us much about ourselves and our relationship to safety.

There’s no “life hack” that substitutes for a well developed sense of safety.

We are complex beings. There’s no one solution for the challenges we face in life. If we buy into the idea that there is one theory or method that is going to solve all our troubles then we shift from wholism to reductionism.

True safety provides the trust our nervous systems require to open to the nourishment offered. The non verbal connection that flows back and forth between people is called “limbic resonance”. (I do not believe that this kind of resonance is limited to humans but for the sake of brevity, I’ll let it be.)

“If someone’s relationships today bear a troubled imprint, they do so because an influential relationship left its mark…when a limbic relationship has left its mark, it takes a limbic connection to revise it.”
(“A General Theory of Love”, Lewis, Amini, & Lannon)

I think of it as two nervous systems dancing with one another and it is a practice. It requires time and awareness for these revisions in our nervous systems to take hold and reveal new options, to reveal what’s possible.

Refuge & The Beauty Way

I write and think about refuge quite a bit. One of a few of the most important questions I’ve ever been asked is: where do you take refuge?

Refuge is a state of mind as much as it is a place

These days the ante has been upped and now the most important thing to discover is how find refuge in our daily life. I was speaking with a new client recently who said:” I can be present to myself when I am alone but I am completely distracted when I’m around others.”

Point made: it is a good thing to withdraw from the world to steady and revive ourselves. But if our practices cannot hold us while being in the world, then how useful are they?

Being Deliberate

It is a deliberate practice to allow those pockets of quiet reflection and inspiration to emerge and it’s a practice to be available to them. It is a shift in perception.

Being available to what nourishes us is a skill needed to navigate our times.

The Navajo peoples (Naabeehó Diné Biyaad) say “To walk in beauty”.

Our true nature is this “beauty way”

Sifting through the noise and rediscovering the deep integrity within ourselves at any moment, is a choice in where and how we place our attention. It is a commitment to the ever present beauty of this both fragile and amazing world we share.

Enoughness

“It is possible to learn to nurture what keeps us within the gravitational pull of our own “enoughness”. It’s not a matter of adding anything to who we are but rather uncovering the goodness within.” ~Meg Rinaldi

There are those in this world who do not have the basics. The uneven distribution of resources is an ongoing challenge. If we have the means we should address these inequities with generosity whenever we are able. As a Buddhist meal chant says: “Generosity is the virtue that produces peace”.

And there are those among us who have plenty and still feel inadequate. Too often we allow opinions of others determine our value. Some of those “others” include, parents, peers, teachers, partners, just to name a few.

It makes no difference whether someone intended to demean us (and there are those people) rather it’s the meaning we make of the experience that lays down the tracks of memory in our body and mind. It’s the chronic replay that keeps us caught in pain and it is when we attend to the meaning we make, that healing, insight, and renewal flowers.

Then there’s comparison.

Someone, somewhere out there is having the perfect life and if we only had what they have (house, job, partner, car, “spiritual achievements”, credentials, body, etc.) then we will be happy.

Decades ago when I worked as a medical massage therapist, the bodywork table was a great leveler: everyone looked the same and shared the same basic concerns when they laid down on the table.

No one lives a “perfect life” no matter what their social media feed says, so comparing ourselves to something that doesn’t exist is a supreme waste of our precious time and life force!

If we are to become emotionally intelligent adults who wish to be present to life, which is the point of inner work, then we have to let go of our fantasies about a so called “perfect” world.

That process involves acquiring the skills to meet our humanity. Those skills are what help us determine what is “enough” for us. Imagine a world where people were in touch with what is “enough”?

It is possible to learn to nurture what keeps us within the gravitational pull of our own “enoughness”. It’s not a matter of adding anything to who we are but rather uncovering the goodness within.

Self Acceptance Matters

Self acceptance begins from a place of love.

There’s such woundedness around our love-ability, our ok-ness. My heart is broken wide open again and again to hear people share their beliefs about themselves. Being seen and accepted in our vulnerability is one of the first steps in coming to accept ourselves as we are.

The process of self acceptance is not sexy.

Self acceptance asks an ongoing commitment of us throughout our lives. There’s no “once and for all”. There is a consistently gentle way of remembering who we are. Moving in that way, takes the heroics out of the process and provides us with the time and space to grow the skills needed to meet those edgy inner places in ourselves.

Rejecting ourselves is learned, self acceptance is learned. If we have learned how to keep ourselves at arms length we can also learn how to embrace our barriers to accepting ourselves.

We can gradually release the seductive idea that the “best version of ourselves” is yet to happen. Self acceptance is sublime medicine: it awakens our inner authority and the ability to trust ourselves.

Meditation teacher & psychologist Jack Kornfield says: “Much of spiritual life is self acceptance, maybe all of it.” I’d paraphrase that and say simply that most of our inner growth revolves around self acceptance.

There’s confusion about attachment

Four years ago a client and later dear friend of many years was dying. I made house calls for her near the end of her life. Our time was spent sitting on her bed, surrounded by her beloved animal friends.

(It was October and I can still see the delicate leaves of the Japanese Maple on her balcony aflame with the colors of autumn. My mother loved those trees and its presence evoked her death 14 years earlier.)

My friend spoke through her broken heart about her children, her animals, her partner. While she spoke about her loves she was making herself wrong about being “attached” to this life because she believed being “attached” was unspiritual. She was someone who had suffered significant traumas so a wish to transcend pain through spirituality was a go-to for her.

As I said, there’s confusion about “attachment”. We like to say how “unattached” we are as if it’s some kind of spiritual achievement. Being attached to wishing to appear “spiritual” is a trap in and of itself. When we push away any aspect of ourself we invite confusion.

Rejection of reality is where the most suffering and confusion happens.

We are wounded in our closest relationships. Healthy attachment is a biological necessity and we are all hungry for connection.

In believing we are “unattached” we are protecting ourselves from the pain of loss, disappointment, etc. If we could just spiritually transcend our human need for connection, we’d be free of attachments: or so we think.

Our path to greater awareness and healthy connection is the one right under our feet, right here, right now. All elements necessary for our waking up are right here in the divorce, the diagnosis, the family dynamics, the pregnancy, the marriage, the job loss.

And that’s the same for our collective troubles: in the social injustices, the inequities, the racism, the homophobia, the sexism.

Our necessary social healing will arise from the turbulence of the upheaval and those in the collective healed enough to turn toward it.

Giving ourselves space to respect our attachments and acknowledge the sacredness of the ordinary is to meet ourselves kindly. To look upon our humanity with mercy rather than imagined perfection, is the way home to our hearts which is what we want and what this world needs.

How Do You Learn Self Compassion?

This is THE most important question at the heart of why people seek out guidance, because most of us know little about how to be compassionate toward ourselves. Many of us know about “self improvement” and that is more about our lives as a project rather than a process.

The even deeper question is what gets in the way of loving ourselves and how do we meet those obstacles?

Exploring “how” we meet the obstacles to self compassion is essential. Exploring “how” we meet these obstacles reveals how we do anything in our life. That “how” becomes a prism of inquiry through which we filter our awareness.

The ground of wisdom traditions and depth psychological perspectives are here to remind us that we are whole, intact, and good at the core of ourselves to begin with. This is not naive: it is challenging to relinquish even for a moment the idea that we are not broken. It is challenging to give up our narratives of loss, betrayal, unworthiness, sadness, etc. If we can view these narratives as invitations to greater self awareness and understanding, then we no longer have to view them as permanent states of being.

Here’s a guided somatic audio to support your explorations in self compassion.

It’s a No Until It’s a Yes

Our “yes or no” lives as body sensation as does much of our wisdom. We all can agonize over trying to make certain decisions at times but in the end “The Body Keeps the Score”, as Bessel van der Kolk’s book suggests.

I know for myself when body sensation gives me the answer, I’d best be listening in and act accordingly.

Too often we have abdicated our wisdom to people, places, things outside of ourself. Those ideas knit themselves into our fabric but they are not us.

When we begin or rediscover how to listen deeply to ourselves, we sort out what is the “not ours” from the “ours”. “Shoulds” often populate our inner landscape too, as can the quandary of “don’t know”, which is still not a “yes”. “Don’t know” may indicate a need for more time or it may be an indicator of something else. In any case, it’s ok not to know. Really.

Most of life is not an emergency and sorting out what is an emergency from giving space to what wants to emerge can help quiet, inform, and offer direction. Take the time you need. Our world needs more thoughtful people.